we’ve been here before.

Desire first and foremost God’s kingdom and God’s righteousness

~ Matthew 6: 33a

We’ve been through deeply hard things. 

You, me and countless followers of Christ, we’ve been here before.

Regardless of its familiarity though, never in my lifetime did I imagine leading a community in the divisive and often cruel political environment in which we find ourselves today.  But, here I am and here we are, and, sadly enough, we have all been here before. Any world history book recounts those details, including the oppressive regime under which Jesus and his early followers lived.

Unfortunately though while we’ve been here before, familiarity isn’t really much comfort. Our times leave me speechless and demoralized more often than not. And, I long deeply for clear answers that can nullify the current challenges.

But? I don’t have any Pro-Tips or Life Hacks for us. I sure wish I did.  

Sometimes… actually … a lot of time, I wish that I professed a faith that had clear, go-to answers. But, I am pretty sure that if my faith had easy, straightforward answers to the incredibly complex and contextual challenges of life today:

  1. I’d be a lot richer. 😎
  2. I’d have a phenomenally larger social media presence. 🤣
  3. My faith simply wouldn’t reflect the life of Jesus and the early church. ✅

The reality is that the more I pastor, the less clear I am about the faith practice of following Jesus;  the more questions I have; and the more I wrestle internally before providing any answers.

Reassuring, right?

But, in the same breath, I will say also that the more I pastor, the more clarity I have that our God is big enough for all of my and your lack of clarity as well as our doubts, challenges, sorrow, struggles, worry, anger and frustration.  

And, in that same breath, I will say also that the more I pastor the more I experience that when I follow the way of Jesus >> I mean really follow the way of Jesus >> the more peace I have in times such as these.

It isn’t a peace that will solve all of the problems.

It is a peace that gets me to another day and helps me feel not so dang alone along the way.  Sometimes, I think that was exactly Jesus’ point.

Get me to another day and help me not feel so alone along the way.

Jesus didn’t give us strict rules and religious laws to follow.  In fact, he spent much of his time teaching how religious laws can result in the exact opposite of what God desires. Jesus taught us to follow and share the ever-expanding and evolving expanse of God’s love and grace. And, when we focus on God and doing the sharing, no one and no thing can strip us of that exact love and grace that God showers upon us.

That brings a kind of peace that can fill us head to toe (if we allow it). 

Enough peace to fill us for another day.

As we continue in these difficult and confusing times, I am going to suggest that we focus on God and do the work of “desir[ing] first and foremost God’s kingdom and God’s righteousness,” (Matthew 6: 33a) in three specific ways. 

1. EXPERIENCE JOY

No matter what is happening all around us – and it’s a lot if you are paying attention (and I get it if you aren’t too – there is time for both), God wants us to experience JOY. Recently, in his weekly newsletter Into the Gray, the Rev. Benjamin Cremer wrote a beautiful piece, “Caring in a Cruel World” that I highly recommend. Reflecting on joy, he shared:

“However you find it, humor and joy can unmask the absurdity of oppression and arrogance of our time. Joy is not escape, it brings depth, it brings healing, and it is resistance. So laugh with friends. Celebrate life. Double down on joy, because joy restores strength (Nehemiah 8:10).”
~ Rev. Benjamin Cremer

https://benjamin-cremer.kit.com/posts/caring-in-a-cruel-world

2. SHOW UP IN COMMUNITY

Show up with your people (family, friends, faith community, and/or peers). Find joy together and rest. Comfort one another and heal. Laugh out loud at the water station or on the soccer field or gym. Sing loudly in the car or at a communal worship service. Cry aloud or march in the streets.

Readers, dinner church attendees, friends, family, Long Beach church, yoga practitioners, hockey parents, orchestra boosters, all of you – you are my community; my tribe.  My deepest hope is that we are and can continue to be each others’ community now and in the days ahead. Now more than ever.

3.  LET GO OF GUILT AND SHAME.

Photo by Beyzaa Yurtkuran on Pexels.com

While we experience JOY,

While we seek and find COMMUNITY, 

…  we must also work to let go of any guilt or shame that may get piled onto it.  

God needs you and I to experience JOY whenever we can – especially now – so that we can help the world when we are ready and needed.  

We must not let the power of guilt and shame strip away what God needs us to do.  

— Our joy gives us the capacity to be healing agents; to do what is needed when times get tough.

— Our Joy gives us the strength to put the one foot in front of the other when that is all we got.

God needs you and I to spend weekends in nature together … to be community … to laugh out loud >> do silly things >> love one another >> experience JOY whenever we can and however we can.

So church, as I reflect on the teachings of Jesus and in my struggles as a faith leader today, here is how I am seeking to remain sensitive and caring and even painfully aware … in these times:

  • Experience JOY.
  • Show up in COMMUNITY.
  • Let go of guilt and shame.

I trust that this how we work together to “desire first and foremost God’s kingdom and God’s righteousness,” and what Jesus taught us in the Gospel of Matthew, chapter six.

May it be our way.

It is me. It is you. It is us.

Want to be a part of lasting and real change?

— Read about and consider a real contribution to this local initiative —

Fund race, equity and justice resources in our local libraries

 

And now?  Allow me to introduce myself.

I am the Rev. Melinda Teter Dodge.  I use the pronouns she/her/hers.  I am white, cis-gendered, and I was born into a rebellious, anti-institutional group called Generation X.  My mom taught me three important things (among many):

  1. to question almost everything;
  2. to not waste your time memorizing anything that you could just look up; and
  3. that – if I was ever bored?  that was on me.  Our world is far from boring.

But my mom?  She didn’t teach me to be racist or anti-black.

I was born into and I am a product of white privilege and a systemically racist culture that has infiltrated and impacted my world, my schooling, my housing, my choices, my life.   I was born white and I have inherited a privilege in this country like none other. Anti-blackness and racism are woven throughout us all in the U.S.

And that includes me and my life.

It is me.  It is you.  It is us.

Anti-blackness and systemic racism is so insidiously interwoven into who and how we are and who and how we become that most whites  (including myself) do not have an awareness of its existence in the vast majority of our hours on Earth.

What a privilege that is, in and of itself.

Our nation’s inherent anti-blackness and our broad systemic racism is something that I have been aware of since my college years.  But awareness and action are far from the same.  I will confess that a deep feeling of hopelessness to affect real change has had me in its grips for years.  And?  My very own privilege and complacency has stopped me from acting as fully as I could or I should.

But?  As an ordained elder in the church, as a leader of younger generations and a a few suburban Southern California churches, I trust that this era that we are in — is different.  I want to – and I need to – trust that the Holy Spirit … she is moving amongst us all right now and change is here.

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Earlier in June,  I had a particularly impactful week that further deepened my own awareness of systemic racism and its all-too-human impact on life itself.  On Monday, June 8, the morning of George Floyd’s memorial service in his hometown of Houston, Texas, I participated in an organized, multi-pronged funeral procession that covered all points of Los Angeles County.  Our procession began at CSULB, where we prepared our vehicles, and then symbolically processed into DTLA, meeting up with the other three processions.  Then, together, the 1000’s of us converged upon downtown Los Angeles to hear from Los Angeles Black Lives Matters leaders and speakers who had organized us all.

White clergy were asked to stand in the back, and hold the line with the LA County Sheriffs patrol … who was there for reasons unknown.  So, I stood in the back, toe to toe with other white clergy; I stayed for a number of hours in the hot sun (mask included/safely distanced), holding the line with the Sheriff’s force.  Holding the line while listening to stories of deeply personal, painfully raw interactions with LAPD.  Holding the line while listening to persons tell of brutal abuse and killings at the hands of the very people – that we entrust to protect us.  Holding the line with some of those very people that I was hearing were agents in a diabolical, anti-black system that perpetuates the abuse of black lives and has since its inception.

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But then, four days later, on Friday, June 12,  I was invited into a zoom conversation with Long Beach Police Chief, Robert Luna.  Here, I found myself toeing a very different line.  This was a line of listening to narratives of officers who have dedicated their lives and hearts to protecting our city and streets.  I heard narratives of persons who are feel immense shame for the actions of others who “wear the badge,” and many of whom are fearful everyday on the job.  I heard from officers who are asked to/expected to do far, far too much in a system that has (again and again) underfunded, under-resourced deeper needs of our communities.  Indeed, I heard tales of a massive system that underfunds the need, and then leaves the aftermath to the police to manage.  (houselessness, mental illness, gangs, addiction, domestic abuse, child abandonment, human trafficking, hunger … to name a few)

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I cannot claim to know the intricacies of police work, training and funding nor the abuses of these servants that has happened and continues to occur throughout our nation and communities.

I cannot claim to know the centuries of demeaning and abuse and generations of lives gone underfulfilled of our black brothers and sisters nor their pain, loss, despondency, or despair.

I cannot claim to know what it is to not have my experience of being born white in an anti-black nation.

But, I can claim an awareness.  And I must.  I can and I must claim an awareness of my own implicit bias, and that I sit in a place of white privilege that I was born into and as a child of God in the United States.

Even more than that?

I must claim to be a disciple of Christ who knows with her entire heart and soul that this is not the kingdom for which Jesus lived and died so that we would know a better way.

I must claim a way that professes my awareness of the world in which we live as well as  the narratives, the his- and her- and their-stories of persons that have far different experiences than I do.  I must claim a way that opens my own ears and heart and eyes to that which must be told and heard and I must make way (as best I can and should) for  new paths that must be forged and opened before us all.

It is this that I have been praying over.   I have been praying for the knowledge, the steps and the courage to participate in meaningful, respectful, effective systemic change that will contribute to the dismantling of anti-blackness, racism and white privilege in our homes, communities, institutions, nations and world.

One step that I have taken is to engage in conversation with other parents about “raising race conscious children.”  I am practicing this work, and I highly recommend it to you and yours.

Raising Race Conscious Children

 

And I have been collaborating with other faith and community leaders in Long Beach on an initiative to fund race, equity and justice resources in our local libraries.  This is the fund that I mention earlier in this post.

Click here to learn more!

Continuing a walk with Christ and with you, I remain your sister in Christ,

Pastor Melinda

 

 

Good Shepherd, indeed!

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“Young Shepherd”

By Ed Brambley from Cambridge, UK [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)%5D, via Wikimedia Commons

This week, I have been preparing to lead our church’s Sunday morning “worship dialogue” virtually on Zoom.*  In some ways, it’s difficult to believe that less than two months ago, most of us had never heard of online gathering tools such as Zoom.  And now?  I am using it multiple times daily, and as you know, I do find it tedious as some days I’m zooming for hours on end!

But, I am also deeply thankful for the technology that will allow us to gather in dialogue on Sunday as the church of God.  Thanks be to God.  We will hear live music from Derek Gordon and Dr. Josh Palkki.  We will pray together.  And, we will read and discuss two scriptural texts from the morning’s lectionary:

  • Psalm 23
  • Acts 2: 42-47

Now, I am going to be honest with you.  When I first saw the readings, I wasn’t sure what to do!  I mean …  Psalm 23:  what more can possibly be shared about these particular verses in our tradition?  What more could we possibly learn, discern, or discuss?

But then, as I thought some more and pushed back on my initial reaction (I’ve learned!), I thought: this is the perfect Psalm to read and discuss right now.  It is so deeply meaningful to so many.  It brings memories, images, comfort, and peace.  It recalls ages and stages of life, people, times — to each of us — recent and long-time followers of Christ.  So, I look forward to hearing and sharing together this beautiful song of David.

As you prepare to join me, please take a few minutes to review Psalm 23 with these questions in mind:

  • What does this Psalm mean to you?  What is one memory that you could share about Psalm 23?
  • If you were to share Psalm 23 with someone who had never heard it before, how would you introduce it?

We will also be taking a look at Luke’s depiction of the early church in the Book of Acts 2:42-47. Personally, in my church leadership practice, I have been led by these exact verses for many years.  I have returned to them again and again.  They are as meaningful to me as Psalm 23.   And?  I’ve been utterly stymied by them, too.  I’ve been brought to frustrated tears by them, wondering: where have we fallen short as the church of Christ?  Why aren’t our churches today reflective of this idyllic, early church in the Book of Acts?  If these disciples could do it: why do we fall so short?

But, reading these verses again — through the lens of the COVID-19 pandemic — I’ve begun to see this early church not as a litmus test for our successes or failures … but as a vision to live into; as the Rev. Robb McCoy reflects on the Pulpit Fiction podcast:

“These verses depict what it looks like when it all works, when we are all listening to the shepherd’s voice.”

Here’s another pro-tip!

Looking so much to seeing and being church with you all,

Pastor Melinda

  • If you would like to join this Sunday, contact Pastor Mark to receive the Zoom Call login information.  Things start at 10am!
  • E: MSturgess@LosAltosUMC.org